At Work & Economics 101 & Public Square & Theology 101

Economic Freedom Is Not Enough for Human Flourishing

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Economic freedom may be our world’s more powerful poverty relief system, but it’s not enough for human flourishing.

It is the reason why economists report 80 percent of the world’s abject poverty has been eradicated since 1970, thanks to open trade, entrepreneurship, and free enterprise. In China alone, small market reforms since 1978 have raised 600 million people out of extreme poverty.

Economic freedom also correlates with higher life expectancy, lower levels of child mortality, cleaner environments, higher incomes for the poor, better protected civil liberties, less child labor, less unemployment, and higher per capita income.

Christians are called to care for the poor (the Bible mentions the words poor and poverty 446 times!) and economists have shown us that economic freedom is a powerful way to make that happen.

But, if you’re someone like me who is convinced that economic freedom is responsible for lifting millions out of poverty, it’s easy to forget that freedom is not enough on its own.

This was my message to the students who attended IFWE’s panel session titled Economic Freedom for the Least of These at the International Students for Liberty Conference in Washington D.C. over the weekend.

It’s Not Just about Economic Freedom – It’s about Human Flourishing,Too

Economic freedom is only the beginning of a much larger vision of human flourishing.

Many theologians say flourishing is tied to the concept of shalom in the Old Testament.

Theologian Cornelius Plantinga describes shalom in his book Not the Way It’s Supposed to Be. He says,

We call it peace, but it means far more than mere peace of mind or a cease-fire between enemies. […] shalom means universal flourishing, wholeness, and delight — a rich state of affairs in which natural needs are satisfied and natural gifts fruitfully employed…

Christians believe flourishing is God’s plan for his people. It allows us to more fully become everything God created us to be.

Economic freedom is only one component of human flourishing. We should think about it as a prerequisite, a necessary foundation to society that makes human flourishing possible.

We need to ask ourselves, once we have economic freedom, what do we do with it?

Economic freedom may be the number one force wiping out extreme poverty across the globe, but it can’t do the job alone.

In a free society, we also need a culture of creativity, a culture of voluntary generosity, and a culture of virtue in order for humanity to flourish.

A Culture of Creativity

In a culture of creativity, the entrepreneurial spirit thrives and business prospers.

Not only is human creativity a part of our Imago Dei, it is the source of wealth creation and therefore a necessary component for human flourishing.

Economic freedom encourages business by providing more opportunities for entrepreneurs, but it also requires a culture that views the human capacity to create wealth as a good thing.

This is an idea that has been lost in some Christian traditions. Some have forgotten that work in the business world can be just as important to God as missionary work, especially since God created everyone to do something different.

It’s the responsibility of the church to encourage a culture of creativity and promote human flourishing by affirming all vocations.

A Culture of Voluntary Generosity

Voluntary generosity is private charity through personal relationships.

For Christians, the church should be the leader in promoting a culture of voluntary generosity through establishing and partnering with charitable organizations that serve the poor in their local communities.

Voluntary generosity is fundamentally different than government welfare. Voluntary generosity is different because the giver is free to give on his or her own accord.

A culture of generosity is the band aid when the market fails. It also requires good economic principles to know how to most effectively care for the poor since some traditional charity methods, like donation dumping, often hurt more than they help.

A Culture of Virtue

Poverty, as Dr. David Kotter points out in For the Least of These, has many causes. Some poverty is caused by sickness or disaster or injustice. Still more poverty is caused by moral failings like a bad work ethic, spending money in the wrong places, addiction, and so on.

For Christians, it is the role of the church to instill good values in society, values allowing us to become more productive individuals, better stewards of our God-given resources, and to live more fulfilling lives as God intended.

Human flourishing cannot be accomplished without economic freedom, but the conversation on poverty – especially for Christians – cannot end there at economic freedom.

We cannot sit back and let the market do the work because we are the market. Freedom doesn’t require less of us, it requires more.

Just as Christians have to make the daily choice to walk with Christ, love their spouse, and love their coworkers, let’s not forget economic freedom presents us with that same daily choice to actively care for the poor.

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  • anarchobuddy

    I’ve been listening a lot recently to the Voice of the Martyrs Radio podcast, hearing stories about the extreme persecution that many Christians are facing. And I wonder how to put this in the context of work and human flourishing. It seems that these people have forsaken all for the Gospel. How can I, spending most of my waking hours doing coursework and research as a grad student on economic matters of our temporary world, feel as though my contribution to the Kingdom is even comparable?

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