Economics 101

We Need to Consider Consequences

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Stewardship forces us to think like economists. We must look past our hopes and good feelings when making decisions in the public and private spheres. We need to understand the results of our actions and how they may affect ourselves, others, and our communities.

With every decision, we can create long-terms consequences. We have seen how these consequences can be both positive or negative. Negative consequences happen less in our private decision-making because we know that we usually bear the costs of our actions. If I decide to buy a house in a certain neighborhood, I will likely spend many hours deliberating the potential long term effects of that decision. Do I anticipate that they will be building new infrastructure in my area? What is the quality of the schools? How far away is the nearest grocery store? How do I think the crime rate will change? These and many more questions would run through my mind. And once the house is mine, I have to bear the consequences—or move.

This is why property rights that are well-defined and protected are so important. If you don’t own all of the land around your house, you will not tend to it or care for it in the same way that you would if you owned it.

In the arena of public policy, things are not as simple. Politicians and policy makers are also motivated to make decisions, but unlike my example above, they often do not bear the cost of their decisions. When we aren’t required to be fully accountable for our decisions—to bear the full cost—we lose incentives to make the best decision possible with the information at hand.

Policy makers and politicians don’t own the property rights over which they make many decisions and we have seen historically how the consequences unfold. The longest-standing historical example comes in the form of price controls. Economist Henry Hazlitt, in his article Can We Keep Free Enterprise?, tells us:

The record of price controls goes as far back as human history. They were imposed by the Pharaohs of ancient Egypt. They were decreed by Hammurabi, king of Babylon, in the eighteenth century B.C. They were tried in ancient Athens.

A “price control” is a policy that sets a limit on the ability of a price to fluctuate to its natural level. It is often used as a policy to prohibit a price from becoming “too high.” I think it is important here to remember F.A. Hayek and his insight into the knowledge problem – which is why I use quotation marks around the phrase “too high.”

Price controls are often implemented with good intentions. Policy-makers and politicians look at the world and say: “I think rent in New York City is too high” so they implement price controls with the intention of making life easier for people who need to rent apartments in New York City. But the results are anything but good. They actually make life harder, less productive and less efficient than it would have been.

Let’s unpack this a bit. There are some obvious reasons why rent in New York City is higher than rent in Columbus, Ohio. Mainly, New York City is the most populous city in the country. 18.9 million people over 6,720 miles to be precise. The metropolitan area of Columbus has about 1.8 million. Based on this difference, it’s hard to imagine why the rental properties should have similar prices. Scarcity of land is the most pressing issue when it comes to housing, office space, etc.

This is a simple example of demand being great relative to the supply. When this happens, the price rises. The price is the only mechanism the market has to allocate resources, and it’s quite efficient. If we don’t let prices move, we curtail the dynamic market process and we will inhibit the most efficient allocation of scarce resources.

When policy-makers look at this situation and move to impose a maximum price on the rent, they think they are making life better. However, what they have actually done is truncated the market. It may seem like a better situation for the people who rent apartments, but is it?

The most significant consequence of rent controls is that they distort incentives. Think of the person who owns an apartment building. If the natural market price is $2000 per month and rent control takes that price down to $750, what happens? What would you do as the building owner? Most likely you would not be able to afford to maintain that building. Perhaps you can’t fix the stairs, or keep up with fire and building codes, you have no one to fix leaking sinks. So, this policy has negatively altered the incentives and the ability of the property owner to serve his customers.

Thomas Sowell, author of Basic Economics, writing on rent control notes:

In short, a policy intended to make housing affordable for the poor has had the net effect of shifting resources toward the building of housing that is affordable only by the affluent or the rich, since luxury housing is often exempt from rent control, just as office buildings and other commercial properties are. Among other things, this illustrates the crucial importance of making a distinction between intentions and consequences. Economic policies need to be analyzed in terms of the incentives they create, rather than the hopes that inspired them.

God calls us through stewardship to fully understand the incentives that will result from policies we support. What sounds good doesn’t always turn out that way. Thinking like an economist can help us better see the unseen, and better align our intentions with actual results.

Question: In what ways has considering the unintended consequences modified your decision making? Leave a comment here.

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  • We can go a step further and consider that whenever an intervention is introduced into the economy it arbitrarily creates privileges and introduces power into relations which otherwise would have a level playing field. The landlord who can no longer charge the market rate now recaptures some of her surplus by exercising more discrimination over whom she lets to. Restrained biases become less expensive to express and act upon.
    As believers it is up to us to oppose the creation of new vehicles for the exercise of discrimination. Sometimes this will require that we behave against our own best interest in light of such institutions that already exist, both to live in righteousness, and to demonstrate the injustice of the institution. In so doing we truly live as stewards of creation and remind the world around us of the way of Jesus.

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