The answer to that question depends upon how we approach the future.
You see, Scripture tells us, “faith is confidence in what we hope for and assurance about what we do not see” (Heb. 11:1). It also affirms that for those of us who believe, we are co-heirs with Christ. We were not made to be slaves, as the Israelites were in Egypt, but sons and daughters of God the Father—image-bearers of God and therefore stakeholders in the world we inhabit, in America itself.
Let’s pause here for just a moment.
It’s incredibly important to remember that these are revolutionary ideas that have quite literally reshaped and reconstituted the arc of human history. In many ways, they form the basis for the modern Western world, economics, the rule of law and our understanding of democracy itself.
For Latino Americans, these ideas have the power to transform generations.
In the coming years, the sons and daughters of immigrants will see their parents’ often-meager beginnings in America alongside their irreplaceable progress afforded by their hard work, sacrifice and selflessness. They will be in awe of where they are, considering from whence they came. But they will also compare their situations to those of more affluent ethnic communities, and they will doubtless want more. You see, hard work is not enough, even though Latinos have that in spades.
And here lies the fork in the road.
Down one path is a cycle of generational poverty, the idea that we are victims of a system rigged against us. We will be tempted to believe that the government is somehow responsible for our well-being and owes us financial assistance, entitlements and subsidies.
Down the other path is financial mobility, ownership, prosperity and generational momentum. In a word, freedom. It’s the difference between merely surviving and truly thriving.
These are not republican or democratic ideas. As I said, they have always been at the forefront of the American psyche and they transcend political affiliations. After all, free enterprise and freedom are inseparable concepts. They are human and universal desires because we were made this way by God’s own design. Ask the single mother on food stamps if she would prefer instead a decent-paying job, where she could save money and get ahead. Contrary to what some would have you believe, the answer would almost always be: “I want a job.”
The same is true for those living in our ghettos and inner cities, and it is certainly the case for us Latinos.
As a Christian, I fundamentally believe that the government can’t give me something God has already promised. My identity as an image-bearer of God far outweighs my circumstances, my bank account or my ethnicity.
Although God does not promise me success, wealth or fame, he does accept me. In the same way America doesn’t guarantee Latinos or anyone else prosperity but it does accept—or should accept—those who are willing to roll up their sleeves and reach for their own piece of the American dream.
It is my heart for the Latino people in this country that our faith, which is inextricably linked to our community, will be the key to unleashing all the creativity, passion and hard work we have as a people, that the next generations living in America will be blessed by the unparalleled opportunities this country can provide, that we will skip full generations in our upward mobility.
Our future will be bright indeed, if we embrace the path of free enterprise, the path of freedom—and if we deny the lie that government has do it all for us.