At Work & Theology 101

Do You Know the Purpose for Your Gifts and Talents?

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God has given each one of us unique abilities, talents, and gifts. The question is, how do we put them to work?

The Purpose of Gifts & Talents

Using our gifts and talents for God’s purposes involves discovering your personal vision and understanding your comparative advantage. But it also involves knowing the “how” and the “why” behind effectively applying these God-given capabilities in our everyday lives. Ken Boa writes:

God has entrusted us with certain resources, gifts and abilities. Our responsibility is to live by that trust by managing these things well, according to his design and desire.

Boa suggests that as Christians we must use our gifts and talents according to God’s “design and desire.” We are called to be a virtuous people in all that we do.

Unfortunately, many Christians go to work with the idea that their talents exist simply for them to make a lot of money so they can retire. God gave you talents to benefit others, not yourself. And God gave other people talents that benefit you.

Today’s popular culture teaches that the ends justify the means, a message of “I can do whatever I need to in order to get what I want.” This is certainly not a new concept. At the end of the book of Judges, we read that “everyone did what was right in his own eyes” (Judg. 17:6).

Unfortunately, Americans are increasingly likely to adopt this relativistic approach to living. I was recently asked by the Deseret News to comment on a new survey that shows that millennials are less likely than older generations to say that the Ten Commandments are still important for today.

While this was not a huge surprise to those studying culture, the question is, why is this change in perspective happening? In my opinion, it’s because of the post-modern idea that everyone should choose their own set of life principles that work for them; do what seems best to you.

As Christians, we must reject this false strategy and embrace the teaching of scripture that establishes a moral law that guides all our actions.

Easton’s Bible Dictionary defines the moral law as, “the revealed will of God as to human conduct, binding on all men to the end of time. It was promulgated at Sinai. It is perfect (Ps. 19:7), perpetual (Matt. 5:17-18), holy (Rom. 7:12), good, spiritual, and has no limit (Ps. 119:96).”

Jesus summarized the moral law this way: “Love the Lord your God with all your heart and with all your soul and with all your mind.” and “Love your neighbor as yourself” (Matt. 22:36-40).

Yet the New Testament tells us that we are not to live legalistic lives, that we are not “under the law but under grace” (Rom. 6:14). How are we to understand this?

Gifts, Talents, and Virtue

The Apostle Paul explains in his letters that legalism stems not from what you do but from why you do it. Legalism is present any time we try to make others or ourselves ethical through conformity to the rules.

This is a trap far too many of us fall into. The only way out of this dilemma is to rediscover the biblical idea of virtue.

God’s character is the source of the biblical idea of virtue. The Holy Spirit is the cause of virtue in the believer, and Christians have Christ to look to as the model of virtue.

Virtue is developed in the context of the spiritual life as God, through the Holy Spirit, writes his laws on our hearts (2 Cor. 3:3, Heb. 8:10). As this happens in our lives, we stop obeying the law in an attempt to make ourselves righteous. We begin to obey because we love the one who made us righteous. Thomas Aquinas wrote in the Summa Theologica that “The proper effect of law is to lead its subjects to their proper virtue.”

Although forgotten today, this idea of virtue is not new in our country. The founders understood it well. It was public virtue that allowed them to establish our republic. And they believed that this public virtue was the sum of private virtue established from the moral and religious beliefs of its citizens.

In 1776, John Adams wrote in a letter to Mercy Warren, saying,

Such a Government is only to be supported by pure Religion or Austere Morals. Public virtue cannot exist in a Nation without private, and public virtue is the only Foundation of Republics.

The first step in correctly using our gifts and talents is understanding that they are to be used within the context of a moral and virtuous life. If we are going to make a difference, we need to once again teach virtue to God’s people and model it to a lost nation.

But we are called to live virtuous lives not so that we can look down on others or to prove our righteousness to God. Ernest Hemingway said,

There is nothing noble in being superior to your fellow man; true nobility is being superior to your former self

We embrace God’s desire for how we are to use our gifts and talents because we are being transformed by his grace day by day. It is our gratitude toward our creator that motivates our behavior to live virtuous lives in response to his call.


Editor’s Note: Go deeper in understanding God’s design and desire for your work in How Then Should We Work?

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